Showing posts with label 1999. Show all posts
Showing posts with label 1999. Show all posts

Wednesday, March 22, 2017

Dr. K. B. Hegdewar 1999 India Stamp

Keshav Baliram Hedgewar (1 April 1889 – 21 June 1940) was the founding Sarsanghachalak of the Rashtriya Swayamsevak Sangh (RSS). Hedgewar founded the RSS in Nagpur in 1925, with the intention of promoting the concept of a united India rooted in indigenous ideology. He drew upon influences from the Congress Party to start the RSS as a reaction to the Malabar riots.

Hedgewar was born on 1 April 1889 in a Marathi Deshastha Brahmin family in Nagpur. His parents were Baliram Pant Hedgewar and Revati. His father was an orthodox priest and they were a family of modest means. When Keshav was thirteen, both his parents succumbed to the epidemic of plague. His elder brothers Mahadev Pant, and Sitaram Pant ensured that he received a good education.[citation needed]

When he was studying in Neel City High School in Nagpur, he was rusticated  for singing "Vande Mataram"  in violation of the circular issued by the then British government.

As a result, he had to pursue his high school studies at the Rashtriya Vidyalaya in Yavatmal and later in Pune. After matriculating, he was sent to Kolkata by B. S. Moonje (National President of the Hindu Mahasabha) in 1910 to pursue his medical studies. After passing the L.M.S. Examination from the National Medical College in June 1914, he completed a yearlong apprenticeship and returned to Nagpur in 1915 as a doctor.

Hedgewar actively participated in Indian National Congress in the 1920s. But he got disillusioned with their policies and politics. The outbreak of the Hindu-Muslim riot in 1923 made him ponder over an alternate model of nation-building in India. He was deeply influenced by the writings of Lokmanya Bal Gangadhar Tilak and Vinayak Damodar Savarkar. He considered that the cultural and religious heritage of Hindus should be the basis of Indian nationhood.

Hedgewar founded RSS in 1925 on the day of Vijayadashami with an aim to organise Hindu community for its cultural and spiritual regeneration and make it a tool in getting the country free from foreign domination. Hedgewar insisted on the term 'rashtriya' (national) for his exclusively 'Hindu' organization, for he wanted to re-assert the identity of Hindu with 'rashtriya'. This can be confirmed by the 'prarthana'(prayer) sung at the end of every shakha meeting, along with the slogans of Bharat Mata Ki Jai.Hedgewar created a female wing of the organization in 1936.

His initial followers included Bhaiyaji Dani, Babasaheb Apte, Balasaheb Deoras, and Madhukar Rao Bhagwat, among others. The Sangh was growing in Nagpur and the surrounding districts. And it soon began to spread to other provinces too. Hedgewar went to a number of places and inspired the youths for taking up the Sangh work. Gradually all his associates had begun to endearingly call him as 'Doctorji.' Upon his urging, Swayamsevaks went to far-off cities like Kashi, Lucknow etc., for their further education and started 'Shakhas' there.[citation needed]

His health deteriorated in later years of his life. Often he suffered from chronic back pain. He started delegating his responsibilities to M.S.Golwalkar, who later succeeded him as Sarsanghachalak of RSS. In January 1940, he was taken to Rajgir in Bihar for the hot-spring treatment.

He attended the annual Sangh Shiksha Varg in 1940, where he gave his last message to Swayamsevaks, saying: 'I see before my eyes today a miniature Hindu Rashtra."

 He died on the morning of 21 June 1940 in Nagpur. His last rites were performed in the locality of Resham Bagh in Nagpur.

Department of Posts released a commemorative postage stamp on memory  of Dr. K. B.  Hegdewar

Issued  Date : 18.03.1999
Denomination : 300 Paise

Friday, January 20, 2017

Hindu College Delhi 1999

Ram Mohun Roy started Hindu College as school in Calcutta with the help of Justice H. East David Hare. This college was later renamed as the Presidency College.

The school is the oldest modern western-type school in India and one of the oldest existing schools in Asia. The school is declared as a "National Heritage in institutional education, History and Social Reform" by the Government of India. This institution is nicknamed as the Eton of the East from the British era for its academic excellence during the Bengali renaissance era and afterwards.

The  Department  of Post Issued commemorative postage stamp on Hindu College  during its centenary  celebration 

Issued  Date : 17- 02-1999 
Denomination : 300 Paise

Monday, January 2, 2017

Veerapandiya Kattabomman 1999 India

Veerapandiya Kattabomman was the 47th generation of Kattabommu dynasity. Veerapandiyan was born to Jagaveera Kattabomman and Arumugattammal on 3 January 1760. Veerapandiyan  was called ‘Karuthaiah’. the eldest son of the  Family with two brothers named Oomathurai and Thuraisingam, two sisters named Easuvaravadivy and Thuraikannu.

Veerapandiya Kattabomman was crowned in his thirtieth year on 2nd February 1790 and effectively ruled the area which encompassed 96 villages divided into 6 Divisions. He ruled the state with great ability of good administration, justice and welfare. He maintained good relationship with his neighbor rulers. Kattabomman had able Generals called "Vellaiathevan" and "Sundaralingam".

He was a great devotee of Lord Muruga of Tiruchendur and Goddess Jakkamma. He had constructed 45 bell towers between Panchalamkurichi and Tiruchendur which were used to convey the ritual pooja time of Tiruchendur in a relay system. Kattabomman was a great lover of music and art. He quite often organized dances and music for entertainment.

The British as East India Company came to India for conducting business and constructed a fort at Chennai beach. They conducted their business with the aim of occupying the entire territory by adopting the policy of divide and rule. They were successful in their attempt and brought many Indian rulers under their command and control by their pleasing approaches and fascinating talks and with their might. They lured them to great business and made them debtors.
One among them was, the Nawab of Arcot who dominated the rulers of the Southern States. In the year 1781, having no way to settle his debts, the British demanded the right to collect taxes from areas of his domain. The Nawab yielded to the British request and agreed to their demand of right to collect taxes. Though the agreement ended in 1785, the British demanded to retain the right to collect taxes from the southern states. The Nawab of Arcot did not agree to the demand, but the British announced themselves that they had the right to collect taxes from southern states. The Nawab of Arcot also became helpless as he could not manage to pay the salary for his forces at Tirunelveli. The British were successful in meeting the forces need and attached them with their British army. Having found no means, the Nawab of Arcot once again offered the British the right to collect taxes from all.

Having obtained the right, the British started their activities of bringing the rulers of the southern states under their umbrella in 1795. The British of East India Company pronounced that the Nawab of Arcot had no authority over the rulers of southern states and ordered them to be under their direct command and control. They imposed restriction on construction of Forts, formation of Armed forces and announced that the rulers were just ordinary contractors and were liable for disciplinary action like any other citizen, if they failed to follow their commands.When Kattbomman came to know this, his blood boiled and he  refused to accept the notice and said that this was a conspiracy of the British to deny the rights of the state and to take the Indians into slavery.

Kattabomman took the pledge to oppose the British move. He gathered all his neighbouring rulers and formed a union to fight against the British move to rule over the southern territories. However, the British were very successful in influencing most of the petty rulers and gained their confidence who in turn supported the British and started advising Kattabomman to give up his ideas of opposing the British. The British carefully conspired and created enmity between the territorial rulers

At this time, Mr Jackson took over the charge as Collector of Tirunelveli. All the local Zamindars called on him and became friendly with him except Kattabomman. Kattabomman expected a formal invitation from the Cllector Jackson to call on him. The attitude of Kattabomman of not calling on him and not paying taxes irritated the new Collector Jackson. He wrote two letters to Kattabomman in February 1798 and in April 1798 and warned that Kattabomman's territory would be seized if he did not call on him and pay the taxes. Kattabomman ignored his letter. Jackson got annoyed and requested the British higher administration to send the troops to arrest Kattabomman. However, the British higher authority suggested to Jackson to call Kattabomman for a formal talk.

Jackson asked Kattabomman to meet him at Ramanathapuram indicating that it was at the directive of the British higher administration. Kattabomman accepted the invitation and proceeded to Ramanathapuram with his forces in a mood of celebration. Jackson did not like it. He expected Kattabomman to come alone. He conspired to arrest Kattabomman if the talks failed. He selected Ramanathapuram palace for talks and indicated that he would meet Kattabomman alone in person.

Even after knowing the tactful conspiracy of the Jackson, Kattabomman left his guards and aides outside Ramanathapuram fort and proceeded to meet Jackson. Jackson did not treat Kattabomman with due respect and courtesy. The talk was not fruitful. Heated words were exchanged and led to clashes between Kattabomman and the forces of Jackson who were kept hidden during the talk. The situation led to fight between the forces of Kattabomman and the British. During the encounter ,a British officer named Clarke was killed and Kattabommans minister Thanapathi Pillai was captured by the British.

On their return to Panchalamkurichi Kattabomman wrote a letter to the British administration about the incident at Ramanathapuram and asked them to release his minister Thanapathi Pillai. The British administration ordered a board of Inquiry and found that Mr. Jackson's ill attitude, incorrect approach and behavior had lead to the clashes between the two and ordered the release of Kattabomman's minister Thanapathi Pillai. Jackson was dismissed from service and sent back to his country.

In January 1799, Mr. Lousington took charge as Collector of Tirunelveli. He too invited Kattabomman to call on him. Whereas, Kattabomman laid down conditions as to the return of his belongs seized during the clashes with Jackson and indicated his intention to call on him with his guards. Lousington in turn permitted 30 guards to accompany Kattabomman while he called on Lousington. Kattabomman did not agree to his proposal, but proceeded to Ramanathapuram with his full force. He stayed at Ramanathapuram, but did not call on the Collector. The Collector ordered him to meet him at a stipulated time. Kattabomman did not yield to his order. He insisted that he should be received with his forces and should send a formal invitation to meet him with his full forces and should be received with a guard of honour. Lousington indicated that even if Kattabomman did not call on him , he should pay his taxes through his revenue officer. Kattabomman flatly refused and stood stubborn stating that he would not be right if he paid taxes to the British. He returned to Panchalamkurichi without meeting the collector and without paying any tax. Lousington wrote to the British higher administration about Kattabomman's attitude and activities and recommended war against Kattabomman.

On 5th September 1799, the British invaded Panchalamkurichi surprisingly when the whole of Panchalamkurichi subjects were at Tiruchendur on a festival celebration. The British Army was led by Major Banerman. Kattabomman got to know the plans about the surprise attack well in advance by his well managed informers. He kept his forces ready to meet the British invasion. Prior to commencement of the attack, Major Banerman through his messenger asked Kattabomman to surrender unconditionally. The brave Kattabomman said, *" We are the sons of this soil. We live with prestige, honour and dignity and we let our soul die for the prestige, honour and dignity of our land. We don't bow down to the foreigners. We will fight until death."*

The war started. Both the armies fought heavily. The British army faced strong resistance from the Kattabomman army and had to with draw its forces. Major Banerman judged the use of cannons to break the clay fort and awaited the arrival of cannons from Palayamkottai. When the cannons arrived and bombarded the fort, the clay fort could not withstand the attack. During the war Kattabomman lost his able General "Vellaiyathevan". Kattabomman killed many officers of the British army. On the last day of war Kattabomman was injured and he was taken away by his aides from Panchalamkurichi. Anticipating defeat to Kattabomman's force they took shelter in the palace of Kolarpatti Zamindar. The forces of his friendly enemy Ettappa Naicker surrounded the palace and once again Kattabomman and his aides made an escape. But his minister Thanapathi Pillai was arrested and killed at Nagalapuram and his head was placed at Panchalamkurichi. 

After the escape, Kattabomman and his men took shelter in Thirukalampur forest which was under the domain of King of Pudukottai. When the British got the information about their hide out, they ordered the king of Pudukottai to trace them and hand them over to the British, else face the similar consequences as Kattabomman. Fearing death, the King of Pudukottai ordered his men to search for Kattabomman and hand him over to the British. On 24 September 1799, Kattabomman was arrested by the army of King of Pudukottai and was handed over to the British. 

Kattabomman was sent to the Kayathar jail for custody. Court of trial against Kattabomman was ordered and was held on 16 October 1799. The British invited all the local Zamindars to witness the trial proceedings. The trial proceedings were fully fabricated in favour of the British. Kattabomman did not give up his honour, self respect, dignity and prestige. He boldly argued for the right of his country and accused the British for their immoral and illegal occupation of our land. The British asked Kattabomman to request for a Pardon to set him free. Kattabomman did not yield but said "Do what you want to do, you cowards".

Kattabomman was awarded punishment "Hang until death". Kattabomman's end came on 16th October 1799, when he was hung on a tamarind tree at Kaythar.

"Our salute to Veerapandiya Kattabomman for his Patriotism, Courage and Sacrifice".

To commemorate the bicentenary of Kattabomman’s hanging, India Post brought out a postal stamp in his honour

Issued Date:16-10-1999 
Denomination : 500 Paise

Friday, December 30, 2016

TABO MONASTERY 1999 India

A `se-tenant pair' (set of two stamps) was issued on 31stDecember 1999 on TABO MONASTERY. The stamps are in the denomination of 500 and 1000 Paise.

Tabo Monastery is situated in the village of Tabo, in the secluded Spiti valley of the state Himachal Pradesh, Northern India.

Spiti Valley forms one of the Trans-Himalayan frontier regions of northern India with a population of around 10,000 people. It is bounded by Ladakh in the north, Lahaul and Kullu district in the west and south-east respectively, and by Tibet and the Kinnaur district in the east. In the past the region was included within the boundaries of Tibet. Tabo village is at an altitude of 3,280 metres, it is a remote place, with often harsh and extreme weather isolating it from the outside world.

Tabo Monastery was founded in 996 AD. With its original decoration and art images intact, it is considered to be the oldest continuously functioning Buddhist monastery in India and the Himalayas.

The unique beauty of its art and its pivotal historical role in the transmission of Indo-Tibetan Buddhism and culture in the 10th and 11th century makes Tabo Monastery a historically significant site. Within the ancient monastery’s compound are nine temples built between the late 10th and the 17th century and numerous stupas. The main temple preserves an extraordinary wealth of documentation of the history and culture of the period. The iconographic program, dating from the restoration time of 1042, is complete. This includes paintings, sculptures, inscriptions and extensive wall texts.

The Nine temples are following :-

 1.  The Temple of the Enlightened Gods (gTug-Lha-khang)

2.  The Golden Temple (gSer-khang)

3. The Mystic Mandala Temple / Initiation Temple (dKyil-kHor- khang)

4. The Bodhisattva Maitreya Temple (Byams-Pa Chen-po Lha-khang)

5. The Temple of Dromton (Brom-ston Lha khang)

6. The Chamber of Picture Treasures (Z’al-ma)

7. The Large Temple of Dromton (Brom-ston Lha khang)

8. The Mahakala Vajra Bhairava Temple (Gon-khang)

9. The White Temple (dKar-abyum Lha-Khang)

Tabo Monastery  is in need of refurbishing as the wooden structures are aging and the thanka scroll paintings are fading. After the earthquake of 1975, the monastery was rebuilt, and in 1983 a new Du-kang or Assembly Hall was constructed. It is here that the 14th Dalai Lama held the Kalachakra ceremonies in 1983 and 1996. The monastery is protected by the Archaeological Survey of India (ASI) as a national historic treasure of India.

Saturday, December 17, 2016

Family Planning Association of India 1999

The Family Planning Association of India, abbreviated as FPA India, is a registered charity in India. Established in 1949, the organisation has 40 local branches across the country that promote sexual health and family planning. It is the national affiliate of the International Planned Parenthood Federation. Among other issues, the organisation promotes reproductive choices, legal and safe abortion, education about sexually transmitted disease

A small band of devoted and like minded men and women in Bombay establish the Family Planning Committee, to help safeguard the health and lives of women who have too many and too closely spaced pregnancies by educating couple about the health and other benefits of family planning for the family, to inculcate in them a new sense of responsibility  toward parenthood and, on a larger scale, to promote it as a measure that could help balance between population and resources.

This small beginning, although unknown then, was to become a significant first step toward a nationwide  movement for family planning.

*the Committee renames itself the Family Planning Association of India (FPAI) Two of its dynamic volunteers - Smt. Dhanvanthi Rama Rau and Smt. Avabai B Wadia are its President and Hony. General Secretary, respectively*.

The Association sends a Memorandum to the newly-formed Planning Commission of independent India, to include family planning in the country’s First Five Year Plan. *Smt. Rama Rau and Mrs Wadia are invited and serve on its Health and Social Welfare Panels respectively, to speak for this cause.*

India is the largest functioning democracy in the world with the second largest population. On 2.4 percent of the world’s land area she supports 16 percent of its population. The population is increasing by about 17 million + every year. Recognising that the planning of families would enhance individual health and welfare,

*Government of India  was the first in the world to initiate a comprehensive Family Planning Programme  in 1951*. In keeping with democratic traditions of the country, its education, health and family welfare programme, promote the concept of the small family, responsible and planned parenthood. At the time of India’s Independence, there were but few health facilities serving the rural poor.

The past five decades have witnessed significant investments in developing a network of health centres all over India. Through this vast infrastructure of sub-centres, primary health centres and community health centres, the government has been playing the role of a facilitator by providing family planning services for the people to plan their families.In recognition of the strong support lent to the efforts of the Government by various individuals and organisations,

Today, the FPAI as it is popularly known, has 39 Branches, 20 Projects and 3 Area Projects spread across the length and breadth of the country all the statistics given here are at the time of the 50th Anniversary celebration of this cause, i.e. 1999.

Ever since its establishment, FPAI had been in touch with similar organisations in Europe  and  America.  In 1952, it organised the Third International  Conference of Planned Parenthood  in India at Mumbai. At this conference,

The International Planned Parenthood Federation took shape with Hong Kong,  Singapore, West Germany,  UK, USA, Sweden, Holland  and India as the founder members.

The Mumbai Conference  was a landmark in stressing the need to regulate the rapid growth of population for promoting national well-being and progress  through  voluntary Family Planning. As a leading national family planning NGO supporting the Government programme,  FPAI has over the years created awareness of Population, Reproductive and Sexual Health, Youth Concerns, and Women's  Empowerment so as to widen its support and strengthen its base within the country. The ultimate objective of all activities undertaken by the Association is to help improve the quality life of all people.

DOP  issues this  commemorative  postage stamp on the 50th Anniversary  of  the  Family Planning  Association  of India to acknowledge the service undertaken by the Family Planning Association of  India  (FPAI), a Non–Governmental Organisation (NGO).

Issued Date: 18.12.1999 
Denomination :300 Paisa